| The
Beauty Of A New Year
The shell in my hand is deserted. It once housed a whelk,
a snail-like creature, and then temporarily, after the
death of the first occupant, a little hermit crab, who
has run away, leaving his tracks behind him like a delicate
vine on the sand. He ran away, and left me his shell.
It was once a protection to him. I turn the shell in my
hand, gazing into the wide open door from which he made
his exit. Had it become an encumbrance? Why did he run
away? Did he hope to find a better home, a better mode
of living? I too have run away, I realize, I have shed
the shell of my life, for these few weeks of vacation.
But his shell ˆ it is simple; it is bare, it is beautiful.
Small, only the size of my thumb, its architecture is
perfect, down to the finest detail. Its shape, swelling
like a pear in the center, winds in a gentle spiral to
the pointed apex. Its color, dull gold, is whitened by
a wash of salt from the sea. Each whorl, each faint knob,
each criss-cross vein in its egg-shell texture, is as
clearly defined as on the day of creation. My eye follows
with delight the outer circumference of that diminutive
winding staircase up which this tenant used to travel.
My shell is not like this, I think. How untidy it has
become! Blurred with moss, knobby with barnacles, its
shape is hardly recognizable any more. Sure, it had a
shape once. It has a shape still in my mind. What is the
shape of my life?
The shape of my life today starts with a family. I have
a husband, five children and a home just beyond the suburbs
of New York. I have also a craft, writing, and therefore
work I want to pursue. The shape of my life is, of course,
determined by many other things; my background and childhood,
my mind and its education, my conscience and its pressures,
my heart and its desires. I want to give and take from
my children and husband, to share with friends and community,
to carry out my obligations to man and to the world, as
a woman, as an artist, as a citizen.
But I want first of all ˆ in fact, as an end to these
other desires ˆ to be at peace with myself. I want
a singleness of eye, a purity of intention, a central
core to my life that will enable me to carry out these
obligations and activities as well as I can. I want, in
fact ˆ to borrow from the languages of the saints
ˆ to live "in grace" as much of the time
as possible. I am not using this term in a strictly theological
sense. By grace I mean an inner harmony, essentially spiritual,
which can be translated into outward harmony. I am seeking
perhaps what Socrates asked for in the prayer from the
Phaedrus when he said, "May the outward and inward
man be at one." I would like to achieve a state of
inner spiritual grace from which I could function and
give as I was meant to in the eye of God.
Vague as this definition may be, I believe most people
are aware of periods in their lives when they seem to
be "in grace" and other periods when they feel
"out of grace," even though they may use different
words to describe these states. In the first happy condition,
one seems to carry all one‚s tasks before one lightly,
as if borne along on a great tide; and in the opposite
state one can hardly tie a shoe-string. It is true that
a large part of life consists in learning a technique
of tying the shoe-string, whether one is in grace or not.
But there are techniques of living too; there re even
techniques in the search for grace. And techniques can
be cultivated. I have learned by some experience, by many
examples, and by the writings of countless others before
me, also occupied in the search, that certain environments,
certain modes of life, certain rules of conduct are more
conducive to inner and outer harmony than others. There
are, in fact, certain roads that one may follow. Simplification
of life is one of them.
I mean to lead a simple life, to choose a simple shell
I can carry easily ˆ like a hermit crab. But I do
not. I find that my frame of life does not foster simplicity.
My husband and five children must make their way in the
world. The life I have chosen as a wife and mother entrains
a whole caravan of complications. It involves a house
in the suburbs and either household drudgery or household
help which wavers between scarcity and non-existence for
most of us. It involves food and shelter; meals, planning,
marketing, bills, and making the ends meet in a thousand
ways.
Anne Morrow Lindbergh
from A Gift From The Sea
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