POINT OF VIEW
The
Working Man’s Declaration Of Independence...
When, in the course of human events, it becomes necessary for
one class of a community to assert their natural and unalienable
rights in opposition to other classes of their fellow men, and
to assume among them a political station of equality to which
the laws of nature and of nature’s God, as well as the
principles of their political compact entitle them; a decent
respect to the opinions of mankind, and the more paramount duty
they owe to their own fellow citizens, requires that they should
declare the causes which impel them to adopt so painful, yet
so necessary, a measure. We hold these truths to be self evident
that all men are created equal; that they are endowed by their
creator with certain unalienable rights; that among these are
life, liberty, and the pursuit of happiness; that to secure
these rights against the undue influence of other classes of
society, prudence, as well as the claims of self defense, dictates
the necessity of the organization of a party who shall, by their
representatives, prevent dangerous combinations to subvert these
indefeasible and fundamental privileges. All experience hath
shown that mankind in general, and we as a class in particular,
are more disposed to suffer, while evils are sufferable, than
to right themselves, by an opposition which the pride and self
interest of unprincipled political aspirants, with more unprincipled
zeal or religious bigotry, will willfully misrepresent. But
when a long train of abuses and usurpations take place, all
invariably tending to the oppression and degradation of one
class of society , and to the unnatural and iniquitous exaltation
of another by political leaders, it is their right and it is
their due to use every constitutional means to reform the abuses
of such a government and to provide new guards for their future
security. The history of the political parties in this state
is a history of political iniquities, all tending to the enacting
and enforcing oppressive and unequal laws. To prove this, let
facts be submitted to the candid and impartial of our fellow
citizens of all parties.
1. The laws for levying taxes are all based on erroneous principles,
in consequence of their operating most oppressively on one of
society, and being scarcely felt by the other. 2. The laws regarding
the duties of jurors, witnesses, and militia trainings, are
still more unequal and oppressive. 3. The laws for private incorporations
are all partial in their operations; favoring one class of society
to the expense of the other, who have no equal participation.
4. The laws incorporating religious societies have a pernicious
tendency, by promoting the erection of magnificent places of
public worship, by the rich, excluding others, and which others
cannot imitate; consequently engendering spiritual pride in
the clergy and people, and thereby creating odious distinctions
in society, destructive to its social peace and happiness. 5.
The laws establishing and patronizing seminaries of learning
are unequal, favoring the rich, and perpetuating imparity, which
natural causes have produced, and which judicious laws ought,
and can, remedy. 6. The laws and municipal ordinances and regulations,
generally, besides those specially enumerated, have heretofore
been ordained on such principles, as have deprived nine tenths
of the members of the body politic, who are not wealthy, of
the equal means to enjoy “life, liberty, and the pursuit
of happiness” which the rich enjoy exclusively; but the
federative compact intended to secure to all, indiscriminately.
The lien law in favor of landlords against tenants, and all
other honest creditors, is one illustration among innumerable
others which can be adduced to prove the truth of these allegations.
We have trusted to the influence of the justice and good sense
of our political leaders to prevent the continuance of these
abuses, which destroy the natural bands of equality so essential
to the attainment of moral happiness, but they have been deaf
to the voice of justice and of consanguinity. Therefore, we,
the working class of society, of the city of New York, appealing
to the supreme judge of the world and to the reason and consciences
of the impartial of all parties for the rectitude of our intentions,
do, in the spirit and by the authority of that political liberty
which has been promised to us equally with our fellow men, solemnly
publish and declare, and invite all under like pecuniary circumstances,
together with every liberal mind, to join us in the declaration
that we are, & of right ought to be, entitled to equal means
to obtain equal moral happiness, and social enjoyment, and that
all lawful and constitutional measures ought to be adopted to
the attainment of those objects. And for the support of this
declaration, we mutually pledge to each other our faithful aid
to the end of our lives. Written in 1829 by George H. Evans
(1805-56), this document appeared in the Working Man’s
Advocate of New York and the Mechanic’s Free Press of
Philadelphia. Evans helped found the Working Man’s Party
in New York City during 1829. He also published several labor
papers, including the weekly Working Man’s Advocate.